by Tony Nardi


LETTER ONE

(Film Version in English)

at LES RENDEZ-VOUS DU CINEMA QUÉBÉCOIS

February 20, 2011 at 14:30 (2:30PM) at the ONF/NFB Cinema

Screening will be followed by a debate/panel with Tony Nardi, Raymond Cloutier, Denis Chouinard and David Gow, moderated by Denys Desjardins.

 


TWO LETTERS
Sandra McGregor
November 14, 2006

A man named Tony Nardi stands in a University of Toronto lecture hall with his lap top, and proceeds to read a letter. The backdrop is some math equations on the blackboard. The lights are full on. I am sitting at a desk about three feet from him. He stands alone on stage and proceeds to read the first of two letters. The following evening he performs letter two in a different lecture hall.

Many characters and perspectives come through in these incredible readings, and this work is a cleverly crafted criticism of the state of the theatre in Ontario and Quebec. His letters are a response to two events. One has to do with being offered a role in a lousy television script, with characters that “smell like cardboard”. The other more significant event is the story of a critic who is responsible for triggering the collapse of an artist’s esteem and her subsequent suicide.

This production confronts the dramaturgical critics in the writer’s own head and the in the theatre community at large. In both letters he portrays various “dramaturgical ghosts” and their points of view and then he takes the opportunity to respond and voice the limitations of these points of view. In letter two we meet the “Clever stuck in the neck ghost”, “the ‘PhD. Ghost”, (a dramaturgical queen), the “Goateed Ghost”, (a 3000 year old anti Semitic), the Inquisitor ghost, “The PR ghost”, and the list goes on. Tony captures the spirit and nuance of various personalities and attitudes and confronts with passion and authenticity the ignorance and blindness imbedded in these perspectives.

This production is far from being your typical theatre experience. It is a traveling act reminiscent of the wandering players depicted in the production’s beautifully designed program. The lecture hall becomes the set and in this show, the actors, the director, and the critics are all embodied in one man. The format is ‘un-dramatic’ and does not meet our traditional ideas of what theatre ‘should’ be. This form is intended to reflect one of the central ideas communicated in these letters: We need to transcend the boundaries of our own expectations of how theatre should be and aspire, with beginner mind, to create art that enlightens humanity. Tony feels that the “bar is set in hell’s basement” and that mediocrity has consumed us on all levels. Repeatedly he challenges us to “re-think our thinking” and “break the pattern of sameness”.

He uses the image of a box to illustrate how artists, critics, and perhaps all of humanity are trapped in their own mediocrity. If you are trapped in a box, and never see outside, you might believe you are free. If you poke a hole and look outside the box, you will discover, you’re not free at all, and all you know is just a small part of all there is.

The difficulty with not looking outside the box is that you live and create in this ignorance.

According to this playwright, our incapacity to speak and give voice to our opinions and our ideas is what keeps us in “the box”. Mediocrity thrives in a society that teaches its children to be seen and not heard, and since “children are our future actors” , there is an entire body of the theatre community who feel “choked”, “blocked” “sick, and “most likely to take things in with no resistance”. The “silent cancer” and the “no comment hell” are plaguing the theatre family and humanity at large. It is clear, however, that this actor does not suffer from any of these afflictions. These letters reveal a man who believes in the transformative power of words and values our capacity to communicate our ideas and opinions. He states, “Those who speak create their own Destiny.”

Tony speaks on many topics. He wants to eliminate Clichés and Types because they are “masks that conceal, not reveal”. He is particularly sensitive to the Italian gangster, ball rubbing, pasta loving, pussy smelling, and Italian stereotype. I particularly enjoyed his suggestion of what the character of Johnny might have really have said to the ‘Pussy man” in the unconscious television script that aired anyway. He comments on and depicts a range of stereotypes through the various ghosts, and appeals to writers and actors to “pierce the fifth wall” and aspire towards producing ‘truthful’ scripts with real characters that have “lines rooted in reality”.

Tony wants writers to ask more often, “Why am I writing this story?” He says many Canadians have “no physical relationship with what it means to survive” and so they cannot fully empathize with the human suffering around them. Their comfort has desensitized them and this alienation from the depths of human feeling and experience affects the quality of Art that they create.

At one point the actor answers his cell phone and takes a call. At first I wonder if someone really has called and I expect him to integrate this spontaneous improvisation into his reading. But the phone call is staged; it is an act and it feels like it. I am suddenly aware that Tony is an actor performing a phone call. This was ineffective, inauthentic and I would question the motivation behind such a choice.
How did this performance impact the rest of the audience? I gleaned from here and there that people were interested, confused, lost, or found. At the end of the show the lights and attention are temporarily on us. Our responses in those post show moments mirror our range of ‘boxdom’ (my word inspired by Tony). One woman sincerely wants to know what the solution is. She missed those lines. “What’s the solution? That’s the problem. Your question.” Another actor from Quebec declares how he had said “no” to bad scripts, bad directors, but what was he to do? Saying “no” means unemployment. Tony listens and tells him. “Do your own thing”. Another wise audience member advises us to, “Write letters”. He achieved results when he wrote to the Globe and Mail. Most memorable was the thirty year veteran actor who wanted to know how many times the door clicked during the performance. He seemed satisfied when I gave him the number seven, but I was annoyed at his own self indulgence and resentful for squandering precious opportunity. Overall, I think the audience was speechless (of course). They were whelmed to say the least. “Think. Think. Think”. After seeing this show, thinking is inevitable.

What have I been thinking? I’ve been thinking about the importance of letting go of knowing so that I might listen more freshly to people. I have been thinking about how difficult it is for me to voice my opinions and my criticism. I’ve been thinking about the epiphany I had when I figured out that I don’t want to act in unconscious scripts. I’ve been thinking about how fucked up the world is and remembering how my heart collapsed again and again with each “Even then…” horror listed in Tony’s first letter. Yes. “Cause and Effect cannot be ignored in Drama or Comedy”. If only Cause and Effect were not ignored in real life.
There is rich content in these two letters and Tony Nardi’s performance is powerfully provocative. I did not absorb all of what was shared in these readings, but many of his thoughts permeated my bubble of mediocrity. My box has been rattled. I feel encouraged to listen more closely and speak out more often.

 


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